Test2
Home / living roo



Sponsor

TagCloud






Add to Google




This feed-reading application is created using free online FEEDS (RSS and ATOM files) aggregated using Google Reader API
If you find there is any copyright abuse, contact us as soon as possible, thanks.




Bread Board Ends

06/29/2008, 20:14 | Lost Art Press Blog

John is working on completing the Trestle Table

I used my tax stimulus money to buy a flat screen TV.  The problem is that I have to walk past the TV to get to the shop.  So I was enjoying TV in all it flatness when I saw the end of the table sticking out of the shop.  It seemed to beckon me as it lay there cupped and in need of work.  But, I am a man, so I grabbed the remote and ignored it.  Now I am back at it and dealing with the cup across the width of the table.

The trestle table top (say that three times fast!)  is made from two book matched cherry boards.  They finished out at 103 inches long and 13 inches wide.  I added a middle board to the two book matched pieces to get a final width of 31 inches.  This was going to be a kitchen table but with the length, it goes into the living room.  I could have cut the top?only kidding, I would never cut boards like that.  Would you? 

The thickness of the top is just under ľ inch so it flattens when forced without that nasty cracking noise that indicates you just learned another lesson.  The cup, which you can see in the picture, is a Ľ inch.  For the picture I clamped on side of the table flat so you can see the total cup that I needed to flatten. 


Now the bread board ends create a cross grain situation and wood movement becomes an issue.  I like wood movement! There I said it.  I like feeling the non flush edges that arrive with the seasons.  My friend has a table from the great Christian Becksvoort and he insisted on bread board ends.  He can feel with his fingers that the top has moved.  I like these oddities and have added divots and ridges under the arms of chairs for a person to finger when sitting.  These subtle aspects humanize a piece. 

First thing to do was to determine the size and layout of the tennons.  Since we have a cross grain situation I am only going to glue the middle tennon,.  I decided on three tennons because it gives me a middle.  I think five tennons would work if the width would accommodate it.  I also used a stub tennon on the entire width of the top.  This stub is 3/8 inch in length.  The thickness of all tennons is a Ľ inch.  A rule of thumb in deciding the widths of the tennons is the have all of them equal ˝ the total width of the table.  For me, I made them 5 inches for a total tennon width of 15 inches.  It is also important to have enough wood at the ends of the bread boards so I started the tennons ľ inch in from the edge.  I marked the mortis locations from the tennons.  I increased the mortis for the end tennons by 1/8 inch on each side to allow for movement.



One thing about mortis and tennons that is finally sinking in is that they are related.  What you do to one has an effect on the other.  For example, my first idea was a tennon that looked like the tongue from the Rolling Stones symbol.  From the tennons? perspective I was right, but what about the mortis?  Chris pointed out that the walls of the mortis are just as important as the tennon.  If the walls are too thin, the tennon will crack them and that old sinking feeling arrives.   At least this time I learned a lesson without cutting wood!

Regards
John

The Spinning Wheel - De-Constructing an Original

02/22/2008, 04:10 | Norse Woodsmith

Well, it seems my brother had been keeping great great granddad's old spinning wheel - I had forgotten the box that it was in when I left the homestead, and he had been storing it for me. After reading the last piece I did on spinning wheels, he must have read it and remembered he had it -and got it out in the mail to me - because it arrived a week or so afterwards:

Old spinning wheel

It's missing some pieces, but there's a good majority of it still there. The legs and pedal are gone, and it's missing the two pieces that hold the bobbin/axle.

It's an interesting piece to me on several counts... First, it was made by great great grandad... Second, it's a study in wooden machinery - everything has a purpose and yet it's still elegantly constructed. Third, it's an example of true frontier craftsmanship. I'm not sure of the exact date, my best guess would have been somewhere near the 1870 to 1890 range, in the Dakotas. This would have been made with the most meager set of tools, and quite far out in the country... I think I remember reading the nearest flour mill at the time was a full day away.

Parts of a Spinning Wheel

To have a discussion about the construction of the old wheel above, it would probably help to review just what the parts are called... I got much of this information off of various web sites, including The Joy of Handspinning, which is a wonderful resource for the enthusiast - I'm more interested in the construction, but that doesn't do you much good if you don't know how the thing works!... I'm using dad's wheel, which is a replica of the old one I'm looking at:

Parts of a Spinning Wheel

 

Tension Knob: A threaded knob, turned to raise or lower the bobbin and flyer assembly thusly reducing or increasing tension on the drive bands.

Maidens: The upright posts that hold one end of the bobbin and flyer assembly

Flyer Whorl: The pulley that drives the flyer - it has several different diameters so different speeds can be achieved

Flyer: The U-shaped piece with hooks - the hooks are there just so the fiber can be spooled evenly onto the bobbin. This is what spins the fiber.

Bobbin: A spool that collects the spun fiber

Orifice: Where fiber is fed into the wheel as it is spun

Drive Bands: Twine or string that drives the flyer whorl from the fly wheel

Mother of All: The upright piece that holds up the tension knob, bobbin, and flyer

Fly Wheel: The main drive wheel - the large wheel that is powered by the treadle

Footman: Hard to see in the photo above, it's behind everything- it's the wooden piece that connects the treadle to the fly wheel

Treadle: the foot pedal at the bottom

 

 

It's made from at least three, but more likely four distinctively different woods, from what I can see - and I think you can tell somewhat in the top photo. I'm not positive of the exact species, but from my experience with wood and my knowledge of the trees native to the area in which it was made, my best guesses would be birch or elm, maple, and basswood or poplar. I will get into where each was used as I deconstruct the thing.

Metal pieces would have been difficult to fabricate and expensive to purchase, so their use was kept to an absolute minumum. Could he have bought the metal pieces, or had a machinist make them for him? It's a possiblity. The pieces could have been ordered via mail order and shipped to the closest dry-goods store... yet they do all show at least some amount of fabrication. That eveidence could just be the technology of the time showing through, however - I'm just not qualified enough to say.

The only metal pieces are the axle/treadle drive on the fly wheel, the metal hooks on the spinner/flyer, and the axle for the flyer/flyer whorl assembly. The metal reinforcement on the flyer (the U-shaped piece in the photo below) shows signs of hammering to shape, and is riveted in place with metal pins and is surely of his own making.

bobbin

The part that would have probably been the most difficult to make would have been the axle for the bobbin/flyer assembly... It appears it was made from something else, and made to work. I'm not exactly sure what it would have originally been had he fabricated it - it might even be two pieces, I can't really tell. The center was drilled out from the end and from the side to create the orifice that allows the fiber to be fed through it.... Both holes are off center, and show some evidence of being drilled and filed by hand.

Axle

You can see the orifice on the axle of the flyer on the right in the above photo, where the fiber is fed into the wheel. The far end of the axle in the photo above has a small taper to it - and is also threaded to hold the bobbin and flyer whorl on. It looks to me like the tapering was done by mounting the bolt in a wood lathe and tapering it using a file while turning. Fine metal work would have been difficult on the prairie in those days... and this is one of the things that lead me to believe this piece was at least partially fabricated by old great great granddad.

The bobbin (on the left in the above photo), the flyer, and the flyer whorl are all made from a very dense, close-grained wood - my guess is maple, though it could be just about anything of a similar nature. It needed to be, as the walls of the pulleys on them as well as the U-shape of the flyer makes using a strong wood imperative. The bobbinis made from a single piece... You can see by the breaks that it was made from a straight piece of about 3" round wood. The hole the axle slides through goes all the way through the bobbin, obviously - my best guess as to how this was made would be to first drill the hole through the rough blank - then mount the blank in the lathe and turn the bobbin to its final dimension. This would assure the axle hole would be centered on the bobbin. The far end of the bobbin is actually the first pulley you would use as part of the flyer whorl assembly - you see it in the next photo and the one two down that shows the whorl in it's place.

Here you can see the far end of the bobbin and the leather "bearing" that the axle is pushed into (the flyer whorl is not in this photo - it would take up the space between the bobbin and the adjuster piece the leather bearing is pressed into):

Leather bearing

Both ends of the axle were mounted in leather bearings... but unfortunately the maiden that holds the closer end was missing on the original. Using another wheel made by granddad's brother, he fashioned the maiden with a leather bearing similarly to how that wheel was constructed:

Leather bearing

You can see that it was simply a thick chunk of leather, glued into the maiden. This allows for the bobbin assembly to be easily removed from the wheel, simply by turning the maiden. There's not a lot of pressure on these bearings so they function quite well (as evidenced by dad's copy), and the leather would simply have been replaced as it wore out. Lubrication, if any, would have been tallow or beeswax.

The flyer whorl is made with two different sized pulleys so you can adjust the speed of the flyer - faster for more twists per inch in your yarn, and slower for fewer. More twists made for a stronger thread - but took more raw fiber. Fewer produced more "fluffy" yarns, good for sweaters and the like.... at least that's what I think - I have no experience spinning my own yarn. I still have the flyer whorl for the original, though unfortunately only half of it - but it does show how it is constructed pretty well:

Gear

You can see the differing diameters of the pulley to allow the flyer to spin at different speeds depending on where you placed the drive bands. The bobbin spins freely on the axle so is independent of the flyer whorl.  It is driven by its own pulley on the end next to the whorl that is a slightly different diameter - this is so the bobbin would spin at a different speed than the flyer.  Otherwise the yarn would only spin in place - with the different speed it slowly spools onto the bobbin as you feed more fiber into the orifice.

This is known as a "Scotch Brake"...  it basically means the yarn spools quite slowly onto the bobbin, while being twisted (for strength) many, many times for each single time it spools on the bobbin - which is the major function of the wheel.  It is this twisting that gives the yarn it's strength - without it, it would simply pull apart.

A good spinner feeds fiber into the orifice at a steady rate, thusly avoiding thinned out or lumpy yarn that is strong enough to knit.  More twists per inch results in a thinner, stronger thread - fewer provide fluffier, more insulating yarn.

The drive bands would have been simple twine or leather strips, or possibly even yarn - it didn't need a great deal of force to twist the fiber, so grip wasn't terribly crucial - speed was.

You can also see the tensioner knob assembly in the photo above at the top of the aptly named "Mother of All". It's broken as well, but it shows how it was made... A threadbox would have been pretty standard fair in most shops of the time, so that's not too surprising to find. It still works quite well, even after being exposed to the elements for many years.... The Mother of All is broken here as you can see in the photo above and below, but again at least we can see what it looks like:

Gear

The Mother of All is so aptly named as it is the main structural element of the wheel - everything pretty much hangs off of it. It, along with the maidens and most of the spindle work (with the exception of the spokes in the wheel) are made from a hardwood I would say is either elm or birch - it's hard to tell exactly as the wood is aged so. But those were common woods used in local furniture of the time - especially turned furniture. Oak was available and used extensively for standard casework, but wasn't preferred for turning because of it's open grain and it's tendency to tear out. I would imagine the elm or birch was riven and turned green, much in the fashion of windsor style chairs, and wedges were used to fasten the tenons to the half-moon shaped base (which I think was made of either poplar - but could be basswood)... There would not have been any kilns in the area, any dried lumber would have been air-dried.

Which brings me to the fly wheel, the most prominent piece of the spinning wheel, has some interesting construction methods. The outer wheel was constructed from four separate pieces. The wheel is made what I think is basswood, though it could be poplar, I suppose... both are plentiful in the area. There are a couple ofreasons that basswood would appropriate here. First, a lighter weight wheel would be easier to spin. Women using these wheels would often spin for many hours on end, for many days in a row... ease of use was paramount in their design. Second, basswood is a very easy wood to work... Mounting a wheel this size and turning it in a treadle lathe would have been quite a task... the easier one could make the task, the better. Third - since these wheels didn't carry a load, like say maybe a wagon wheel would, there would be little or no structural stresses on them, so basswood met the bill.

The pieces for the outer rim were first assembled before they were turned using splines and wooden pegs to hold them in place. You can see here where one of the pegs was placed too far out and was turned into:

Wheel Joint

The outer wheel itself was not constructed in the same manner as a wagon wheel - where the spokes have tenons that mount into the outer wheel - for the reasons mentioned above. It was first assembled and then turned without the spokes - they were added afterwards. Here you can see one I've pulled out:

Wheel Joint

After the main hub was turned, the spokes were made to fit inside the outer rim, then holes were drilled through the rim into the spokes - and a wooden dowel was driven in to hold the spokes in place. There just one problem with that - how do you make sure the hub is centered in the outer rim? Well - my best guess is that the hub and spokes were made first. The hub first, then the spokes, which could then be glued into the hub. The hub could then be mounted on a temporary axle and turned, allowing you to mark the end of the spokes in the same location as you turned the hub. The outer rim could then be turned to match this dimension... It's just an educated guess, mind you - but the best I can come up with given the circumstances.

As for the hub, it's one piece, with an axle that mounts into the adjacent spindles thusly:

hub

The far side of the axle has an offset that attaches to the footman, which then is attached to the treadle. And yes - at the lower left of the hub in the photo above, that is a knot... As a matter of fact, it continues through to the other side:

hub

Why would he have used a piece with a knot like that in it, you might ask? I would put forth that it was a matter of convenience... As I mentioned above, a lot of the wood used for the contruction of this wheel would probably have been worked green. The wheel would have had to be dried wood though. Most likely that meant that it was was harvested from already dead wood - possibly even seasoned firewood. There wasn't storage space available for storing wood while it dried... The house they lived in would probably have been the size of your living room and housed 5-7 people... The barn would have been similarly small was soley for livestock. The shed that served as a shop would have been more like a lean-to, perhaps with a pot-belly stove if the owner was well-off. So dried wood was a luxury most couldn't afford, but for the wheel it would have been necessary as green wood would have shrunk and rendered the wheel useless. So it's my guess it came from whatever was available - and since it didn't need to be all that strong, it wasn't a problem structurally. Also, I should mention that the knot would not have been this pronounced when it was made - this particular wheel was exposed to the elements for many years, so has weathered quite a lot. Originally, it would have been a very tight knot.

About all that's left is the base, legs, footman, and treadle - and all I have of those is the base... The base is made of poplar, it appears. I remember hearing the half-moon shape was a sort of trademark of his, but I'm not sure of this... compared to the other his brother did later, its a unique feature and was supposedly preferred by the people who used them as they were stronger. I do recall hearing that this makers' work was highly prized by those who received it, at least within the area he lived.

I may restore this old wheel someday - no, it will never be in working order again, but I may try to get it just so it is all in one piece and has all of the parts, just for display. I doubt it's worth much to anyone but me - but it sure is fun to have around to look at and to study, to give one appreciation for the original maker and the methods and material he used in creating it.

The maker, my great-great granddad, was a very adept turner, furniture maker, and woodoworker. He used green wood quite a bit, as I think can be seen in another of his works which I will show just for reference - a crib made of elm:

hub

It appears he also used steam to bend wood, as you can see - obviously a very industrious fellow for someone truly out in the sticks... This crib was used all the way into the 1960's as I recall... It's been retired for obvious reasons since then, but still remains in the family, well over a century after it was made.

 

History Of Traditional Kudus House

06/26/2007, 11:15 | Antique Knockdown Carved Wood House

Kudus is a city in the Central Java, Indonesia, located among Jepara, Demak, Pati, and Purwodadi districts and in the route of Semarang the capital city of Central Java to Surabaya (please see location map). Based on story, Kudus name was from Al-Quds, which mean holy.

The history of Kudus cannot be separate from the name of Sunan Kudus as the founder and one of the Wali sanga (nine Wali) spreader of Islam in Java at that moment. As his inheritance, Kudus has a famous artefact called Menara of Kudus which form like a temple, placed in one complex with mosque of Menara Kudus that build by Sunan Kudus around 1685 M.

Except famous as a Wali city, since in Kudus area there is wellknown also Sunan Muria, Kudus also known for a long time as a kretek city (city of clove cigarette) as there are many entrepreneurs in the cigarette field. Beside that, Kudus can also called as city of industry because of the long development of industry in the area such as industries in cigarettes, papers, printings, handycrafts, embroideries, foods, etc.

Kali Gelis (Gelis river) which lying in the midlle of the city separates Kudus into two areas, one is Kudus Kulon (west Kudus), the other is Kudus Wetan (east Kudus). Long time ago, according to history, citizen of Kudus Kulon area were entrepreneurs, traders, farmers and moslem theologians, while occupant of the Kudus Wetan area were government officers, intellectuals, teachers, nobles and noble relatives.

Within the growth and development of Kudus, physically Kudus Kulon area, where the majority of the citizens were entrepreneurs and traders, were a steph forward in wealthy compare with the other area Kudus Wetan. With their financial increasing, they build the traditional wooden houses of Kudus full with carved that make it different with the previous traditional houses. That is why, the amazing traditional house, which lately called as the traditional house of Kudus used to only placed in the Kudus Kulon area. At the beginning, the traditional house of Kudus only belong to the Islamic Chinese traders, but furthermore were copied and developed by the native wealthy traders.

The traditional house of Kudus that mostly build before year 1810 M, ever reach the glorious time and become a symbol of prosperity for the owners. The Kudus Kulon area environment was formed with the particular existency of the traditional house of Kudus.

The developing history of Kudus has many influences from foreign cultures like Hindu, Chinese, Persia (Islam) and Europe, which also influence the architectural field in made the traditional house in Kudus. From the research, it can be concluded that there are several motifs colouring the carving style of the traditional house. One is Chinese motif, which form as the dragon carved, Persia or Islam motif that form as jasmine flowers or the particular motif of Kudus that form as lotus flower and colonial motif that form as ropes, crown, and animals. All motifs have correlation with the incoming cultures to Kudus.

The carving art of Kudus dominate by lotus flower as the meaning of Hindu religion. Sunan Kudus introduced a carving dominated by jasmine flowers that described united one to another. The meaning of jasmine was to describe that Islam religion at that time was a small community but it like jasmine, even small, could give fragrance to the sorrounding area. Jasmine made united in one to another to describe that everybody in neighborhood were live in peace even there were differences in the religion.

Within development in making the traditional house of Kudus, influence of the elements of cultures were very viscous gave the meaning of form and function of every part, hence could be separate as follows:

1. Traditional house as the tools to spread religion (dakwah) *)

In the daily life, Kudus citizen are majority obedient muslem. Life of religious service is the social relations that have formed in the many aspects, such as in the house to live which full with the describing of the rukun Islam (Islamic obligation).

In the room inside, there is a place or room called gedongan which formed as mihrab, a place where imam (leader of praying) lead the pray that connected with the symbolic meaning as a holy place and sacral. Gedongan also has significance meaning used as the place of heirloom treasury and the wealth of the owners. Gedongan used also as the main honorables bedroom and at the particular time used as special bedroom for the wedding couple of the childrens of the owners.

Also in the room inside there are four main pillars, which called saka guru that desribe four essence of ideal life. At the top of the fourth pillars, putted tumpang sari where the roof was lying on. The sum of tumpang sari are always odd and always have a meaning, sum of five describe the amount of praying five times a day. The sum of three describe life in soul world, transitory (this world) and the world hereafter.

Front room that called Jaga Satru is provided for parish and separates into two part, left side for women jamaah (followers of imam) and right side for men jamaah (followers). Still in the Jaga Satru room at the incoming front door, there is one wood pillar in the midlle of the room which called balance pillar or soko geder, which has meaning except as the symbol of ownership of the house, it also has a symbol for reminding the resident about the One God, the only One who have to be homaged.

House as the tools to spread religion is represent through Islamic value that formed in the carved style at the partition between front room and inside room called gebyok. The strengthen element of gebyok are two stalk pillars where at its top made a carved that formed as palm of the hand of muslem when doing praying at the position of takbiratulihram (when start to pray) that always at the same time say the words Allahu Akbar which mean Allah The Mighty.

Carving in the gebyok, even it is accumulation from many culture influences, but the visualitation adopted from Arabic calligraphy with Al Quran and Hadist theme. There are many other dakwah messages that formed in the building decoration and it always about aspects of way of life and life attitude of human in do their obligation in the earth for their salvage in heaven.

2. Traditional house as a masterpiece art*)

Traditional house of Kudus if notice deeply is more and more fabulous since its uniqueness and attractiveness in exterior and interior which full with ornamen that made by highest skill woodcarving artist. Foundation of the existancy of the traditional house of Kudus was full with taste and creation that fashioned in the beautiful forms without broken any religion values. Through the activity of art, there is possibility of adding the atmosphere of the deepest metaphysic reality.

Traditional house of Kudus, if seen from Bernard Rudofsky theory, is include in the communal architect that priorities in the art element which done continuosly and spontaneously balanced by whole community with the same tradition from time to time following the ritual habit inside the communal. Art is not just copy and physical implementation of the external form, it also as the spiritual elements that achieve esthetic form. The creation becomes what it called architectural without architect.

The construction of the wooden house made completely knock down that make it easir to release and assemble hence there is possibility also to make part by part of the ornamen fully detail and accurate. The decoration was inspired by the success of temple relief and the development process was instructed by Chinese woodcarver from Sun Ging area. The owners were the wealthy entrepreneurs and traders. The carved decoration were build on the whole component intentionally without gave any empty space left and the results was very optimum, full of meaning, symbolic and the style were correlation among Java, Gujarat, Persia, China and colonial (Europe) style.

Wali Songo influence in the formed of decoration was very dominant even in Islam religion there is a forbidden in the formed of living thing, but they gave the chance of a huge tolerate formed as acculturation and assimilation on the evolutif way thus create a wonderful figurative consequence of imagination from the living thing forms. Art appreciation from the Wali Songo that full with tolerate also accomplished by khalifah in the Arab since Abbasiyah era. Palace of Harun Al Rasyid in Baghdad, palace of Al Mutasin in Samara, Cordoba mosque in Spain, also decorated by fresco formed lion, eagle, horses, and the other creatures. Drawing arts applicated in carpets, ceramics, wall and doors achieved the highest level to become the world admire.

Art ornamentation looks unite with the main building, since the creators were very concern with details, function, structure, ritual, symbol and esthetic that decoratively increase the attractiveness for whoever want to see it. The particular local habitual in the way of life through the architectural behaviour is the description of personification of the Kudus traditional house that make it different in form and style with the other joglo building in Java commonly, except in the form of the roof and soko guru as the support of the tumpang sari.

3. Traditional house as the Class symbol *)

The beautiful traditional houses of Kudus have average age for more than 100 (hundred) through 200 (two hundred). Due to the age of the building, if someone wants to analyze it, they have to use the examination within that era.

According to Prof. Berger, the structure of the Java community at the 19th and 20th century can be divided into several class such as; nobles, government officers, traders and farmers. Colonial politics at that time placed politic emancipation that have aim to liberate individual from old social band which consider shackles the freedom and law enforcement that hold mostly in the feodalism band. Development of individual in the community was appointed to the forming of personality, spirit effort in order to developing the prosperity soon.

In the other words, Kudus citizen that categories as pesisiran (near the beaches) citizen, their wealthy level mostly higher compare with the nobles and the officers at that moment. But in the daily life they did not get any self-respect and honor by the community. They way of living as a trader was qualified as second class and dishonor, hence as the compensation citizen of Kudus Kulon, that the majority were traders, formed the appearance of their house very glorious with the expectation that their too have the rights to get honor same with the nobles. The level of their house made in high five stairs to suit with the social strata like what it done by noble community. Guess from the farmers were accepted in the front room, for the officers community accept in the midlle room while for Bupati (distric chief) and Netherlands people were accepted in gedongan room. Surrounding the house was made high wall same as the form of palace.

Traditional houses that at the beginning owned by traders of Chinese moslem were copied and developed with the Javanese and Islamic values. All over the house were full of carved with ornament from many styles like in the palace of kings in Java, done by high skilled woodcarvers with very fascinating result. Accordingly, it worth to gets the confession of honor like government officers and nobles. For them, house were a symbol of status or stage that worth to get honor and equality.

(Source :* J Pamudji Suptandar, Great Lecture of Rupa art and Design Faculty of Trisakti University/Adopted in English by Deva's father)

The fascinating wooden carved at the traditional house of Kudus must be come from the very skilled woodcarvers. Then, from where the woodcarvers came from?

The carving style of the wooden traditional house of Kudus was quite distinct from the other famous carving centre in Java, Jepara. Historically, Kudus was a carving centre long before it developed as a skill in Jepara. Carving was introduced to Kudus when an emigrant from the famous carving city of Yunan - China, The Ling Sing, arrived in the 15th century. He came to Kudus not only to spread Islamic teachings but also to devote his skills to the art of woodcarving, and his style, Sung Ging, was famous for its smooth and wonderful woodcarving masterpieces.

The Ling Sing was wellknown as mubaligh (spreader of Islam) called Kiai telingsing. The name of Kiai Telingsing until now use as a name of a street in Kudus city. There is a kampong or village surrounding the street called Sunggingan that predicted came from the Sun Ging name. The area, at the past, was belief as the resident of the woodcarvers and carpenters from the devotion of Kiai Telingsing skills.

From the 16th to the 18th century, woodcarvers in Kudus received many orders to construct wooden houses. The main material - highest quality teak - was supplied from Blora's, Tuban's and Bojonegoro's forest. From the 19th century, however, high quality teak became scarcer and scarcer and this, in turn, discouraged the woodcarvers of Kudus to develop their skills.

The carving skills also belong to Jepara's people and has been very famous until now. There is an opinion, which said that wooden carved art in Kudus also done by woodcarvers from Jepara, eventhough in the reality it different in the carving models, especially in the mission and filosophy.

According the history, Mantingan mosque in Jepara has wall that made from carved white stone with the flower motifs that was masterwork of a Chinese called Tji Wie Gwan who brought by Raden toyib to Jepara after come back from his Islamic study in Campa for five years. Raden Toyib then married with Ratu (queen) Kalinyamat, the very famous Jepara's queen at that time.

For his achievement in build Mantingan mosque at the year of 1559, Queen Kalinyamat and her husband gave a new name for Tji Wie Gwan to become Sungging Badar Duwung, Sungging means carving expert, Badar same with stone and Duwung means tatah (tool for carv).

This Sungging Badar Duwung who then recognized as the root source of the Jepara's carving art which consecutively knowing in all over Indonesia and the world. According to history, he was too takes a part in the erection of mosque in Loram (a name of area in Kudus) and mosque of Menara Kudus.

Sungging Badar Duwung then devoted his skill to the surrounding community in Jepara as well as in Kudus and presented high skilled carvers that from time to time growth in numbers. This skill direct and indirect was useful in the process of developing the traditional house of Kudus.

The certainty of mentioned things were still need to be investigated furthermore. But for sure, the traditional house of Kudus has build and become one of the Kudus markers with its fabulous woodcarving.

Teak Antique Traditional Kudus House

06/04/2007, 05:46 | Antique Knockdown Carved Wood House
The traditional house of Kudus is one of the traditional houses that formed as the human culture evolution that continuously occuring process acculturation and as the results of developing creation of the supporting community.

The outcome is a maginificent architectural living house, attractive, filled with meaning and socio cultural values that did not occur in the other places in Indonesia .

The architect mostly achieves the ideal process of culture combination and success to represent a unique colour of ur main pillars (as part of Joglo) and Soko Geder (one pillar). On the top of soko guru there are put tumpang songo (nine support) (it musn't be nine, it could be only three support (tumpang telu (tiga)) which depend on the capability of the owners), as the support of roof construction.

The roof construction of traditional house of Kudus shows the level of wealthy of the owner since cost to make the roof is the highest cost compare with any other parts of the house. The expensive cost was because of the motifs perfection and the carved style also the difficulty on the process to construct it.

The Pencu style roof (the towering roof) used to be made of Rumbia (a particular kind of palm leaves), but now more likely to be made of tiles. Kudus tiles often have special plant motifs, and there are the so-called genteng gajah (with elephant ornamentation) on the wuwungan (the topmost row of tiles), and the genteng raja (king tiles) which are beautifully decorated.

The design interior of the traditional house of Kudus looks simple and divided into Jogo Satru room as a guess room, which in the standard traditional house of Kudus the cover area is around 3 x 10 msq. In this room, the floor is lower around 1 m from the main room (inside room) and is a part of the fourth step or floor.

Then, inside room (jogan lebet) is a fifth step with area around 7 x 10 msq. A chair uses as the connection between the two rooms because of its level differences.and as partition between the two rooms used Gebyok.

Inside the inside room (jogan lebet), there are several rooms such as living room located below the joglo, then bedrooms and gedongan as the place to keep the heilroom and wealthy. Gedongan placed between inside room and pawon (kitchen) that located in the left or right of the house.

This pawon except use for cooking and dinner room, also use for the family activity, such as made of convection products and other home industries. In front of the pawon, precisely in the edge part of the yard placed well complete with the bathroom.

There are several types of doors in the traditional house of Kudus, there is one door, two door and sliding door. One door is usually for the kitchen, two doors in gebyok and the sliding door is in the front.


One thing that necessary to be noted is that traditional house of Kudus always build face to the south that full with the philosophy meaning and based on the natural rule of rational calculation.

Teak Antique Gebyok Kudus (Room Partition)

06/04/2007, 05:43 | Antique Knockdown Carved Wood House
Gebyok is a boundary or partition between guess room (jogo satru) with the living room. Currently, gebyok are made variably in many sizes, which can be different with its standard size that assembled in the traditional house of Kudus.



The aim is to suit with the queries of the users which take its function as:

* Room decoration

* Boundary between area surrounding pools and the terrace of the house

* Partition between living room and rooms

* Background for relaxing room.

Teak Antique Gedongan Kudus (Room Partition)

06/04/2007, 05:42 | Antique Knockdown Carved Wood House
Gedongan is a main room in the inside room (jogan lebet) of the traditional house of Kudus that its major function is as a main bedroom and a place to keep heirloom and wealth of the owner.


Interested user of the gedongan recently use it as :

* Room decoration

* Partition between pools with the house terrace

* Partition between living room and the other rooms

* Background of the room

Others (Accesories)

06/04/2007, 05:40 | Antique Knockdown Carved Wood House

Gebyok Center has specializing in the reproduction of the traditional house of Kudus with its part, but not shut the possibility to provide furniture and other antique decoration that match with the design interior of the traditional house of Kudus or for other purpose that suit with the buyer needs.

The providing of the other products are include antique furniture like table and chairs for living room, bed, divan as relaxing place, wooden carved box as a deposit box, etc. All is part of the commitment of Gebyok Center to dedicate the best product results of the finest wooden carved art of Kudus for the customers.


The Odyssey

00/00/0000, 00:00 | Skiving Off
Yesterday I faced my greatest challenge as a woodworker.

I wasn't even in my shop when I realized I was in this spot of bother. I was at my desk at work.

It was the space bar that got me.

As my right thumb hit the space bar the electrical grid of my body communicated that something was rotten in the state of Thumbsville. Yep....little splinter in my big right thumb.

I don't think I visited the shop yesterday morning so somehow a sliver of cherry had spent the night with me, living just under the surface of my thumb.

Normally, Gail is my splinter removal girl. However, less than 24 hours before this she had flown to San Francisco to visit her baby sister. It is interesting, because in our 12 years together this is the first time we have been apart for any reason other than my business travel. In other words, although we’ve spent weeks apart with my travels to Viet Nam, China, Hong Kong, Germany, Spain, Belgium, France, The Netherlands, Canada, and all over the States….July of 2008 will mark the first time I’ve spent a night alone in my own house. Of course I have Peyton.

So, staring at the splinter yesterday, and realizing Gail is gone, I considered options. Gail's middle sister is a nurse with keen eyesight, but she was leaving for San Francisco that very day to join up with her two sisters. Calling her was not an option.

I thought of calling on one of my friends in the office. Except I've been married so long I think I forgot how to "hook up" with a new woman....even for splinter removal. Am I supposed to take in the results of my most recent blood test. Even then, how does the conversation begin? "Excuse me , Gladys, I know you successfully raised children, so I know you've done this before...would you mind going after some wood I have here for you????" (Wow...that would have landed me in HR... PDQ.)

So I decided I was own my own. Naturally, the situation followed the Right Hand Rule. I remember learning about this in Calculus. It means if you are right handed, you will always have to do one handed tasks with the left hand, and vice versa. My tool of choice was a thumbtack/pushpin. As I took that pushpin between my left thumb and forefinger I thought of an interesting paradox:

I'd give my left arm to be ambidextrous....

Like General Eisenhower who signaled the go ahead for Operation Overlord, fully realizing that this necessary step would still require the death and destruction of many Allied forces, I plunged the pushpin into my own Omaha Beach...my right thumb. I dug, I pried, I levered, I cried. The tears served as little magnifying glasses that easily improved my vision ten fold.

At times I pushed it deeper. At one point the delivery turned breech. Still, through the agonizing pain, I continued the pushpin torture. Suddenly, like a prairie dog in the desert or a Whack-a-Mole at Chuck E Cheese....a tiny portion of the splinter popped up. Because I am a committed nail biter, I didn't have the option of pulling it out with finger nails. My choice was to scrape and pray.

I scraped the pushpin against the side of the splinter fully expecting to see it shear off like a whisker in the graphics from a Gillette commercial. Yet, to my great joy, it did indeed pull the splinter fully out of my body.

I looked at that splinter laying on my desk in its own little biohazard containment area. And I was left wondering, "How do single guys deal with splinters?" Then the flood of memories came into my head of the woodworking adventures Gail has shared with me. They all came back...the wound scrubbing...the bandaging...the drives to the Emergency Room... scrubbing the shop floor with bleach...Gail has been an integral part of my woodworking.

So until she returns I am left with the dilemma...

Time in the shop is the perfect way to pass the time while I am alone. Yet being alone subjects my tender body to injuries that may require the assistance of trained professionals.

Finally, the solution came to me.

The Life Alert system (I've fallen and I can't get up) is on its way and will arrive tomorrow. Soon I will be able to maintain my shop independence and can stave off the attempts of those who believe I should move my work to a Group Shop.

Thank you, Life Alert.

The Outdoor Type

00/00/0000, 00:00 | Skiving Off
I know….no blog postings for ten days and now two in one afternoon….

About 11 days ago I told of my adventure removing a splinter by myself while Gail was off visiting her sister in San Francisco.

Well, today tragedy struck again. I got another splinter but this one came from doing something we’ve all done at one time or another. I refer to the painful “reaching into the briefcase” splinter.

I happened to look in my briefcase today, and I saw that the center compartment is still filled with Euro coins from where I was in Ireland 2 months ago. So I decided to clean them out. I reached down in there and began scooping them out when I felt the most intense pain of my life.

Having never passed a kidney stone, here is the previous personal pain record holder: I was carrying the ball and had enough steam built up that when the defensive guy hit me he sort or bounced off, and as I kept running his attempt to grasp me caused him to slide down my body. With my left foot planted on the ground this guy’s knee came down right on top of my left foot, breaking 3 of my Metatarsals. (Shout out….Dr. Steve Ahlfeld…thanks again for fixing my foot. All these years later I have NO issues, even when the weather changes. It’s perfect.)

Anyway, broken metatarsals are nothing like the pain I felt prior to pulling my hand out of my briefcase and seeing a huge splinter jammed up under the fingernail of the middle finger on my right hand. Yes, just like some kind of sadistic POW torture, I had put the equivalent of a toothpick under my fingernail and broken it off.

It doesn’t help that I have a problem with biting my fingernails…

Strangely, the splinter only hurt on the way in. Having found its equilibrium, it was not causing any pain as it just sat there. Still, I couldn’t leave it there.

Gail won’t be home until Tuesday. (I know…she has been in San Francisco LONGER than we were in Ireland….) I don’t think it would be good for this splinter to wait that long. What if the nail grows over it, trapping it in there? Also, I don’t know what species it is. It could be Cherry, but it might be Padauk…and I just don’t like the thought of African wood living under my fingernail. What if it leads to Ebola? Laugh all you want, people, but none of us actually knows for sure….

So I had no option but to cruise over to PrimeCare (it’s cheaper and faster than the Emergency Room). However, when I got there I found there must be influenza sweeping through the blueberry farms of West Michigan because it seems every migrant farm worker in the area was there with a sniffling horde of kids. I asked, and a nurse confirmed they had a full crowd in front of me. So l left and went to lunch.

I drove 25 miles away to my favorite place to eat (BW3s) and used their free WiFi to email my tale of woe to my wife who was 3 hours behind me on the west coast. I ate my food while asking all of my favorite waitresses if they would like to earn some extra cash going after the splinter…no one needed the money that badly.

So I used the internet to find the closest medical facility. When I arrived at Spectrum Hospital’s Urgent Care facility, I found no migrant farm workers…only trained medical professionals looking to help.

The Physician’s Assistant asked if I wanted to try to tough it out or if I wanted to take the sure fire painless route. He misinterpreted my answer and the next thing you know I am “toughing it out.” Basically he just jammed some tweezers under my nail and yanked that bad boy out.

I have posed it with a dime (and a 10 cent Euro coin) for size comparison.

Is there a lesson to be learned here? Perhaps I should not be left home alone in the future???

What does it say about my woodworking toughness when I get doctor-worthy splinters just reaching into my briefcase?

It’s probably a good thing that I am more into hotels than tents. It’s really best than I don’t like to go camping. To quote the Lemonheads….Honey, "I lied about being the outdoor type.”

Taming the Wild Remotes

00/00/0000, 00:00 | Wood Destruction by a Woodscrub


When I was writing my review of the Harbor Freight Cen-Tech Digital Angle Gauge I realized I hadn't really used it for anything other than setting my tools to 90 degrees. So I took a quick survey of what wood supplies I had in the garage.

Hmmm... I have a few boards of purpleheart, some "hobby wood" curly maple boards from Lowes, some scraps of poplar, a bunch of redwood... I got nuttin'.
As I walked into my bathroom I found my wife had used some fugly light blue plastic drinking cups to put Q-tips in. *MY* bathroom! The horror! I realized then I had to make me a Q-tip holder that would look nice in my bathroom on my redwood shelving. But I really didn't want to make it out of redwood. That wood is so brittle I cringed at the thought of getting accurate angles without splintering.

But 1/4" maple with some purpleheart strips would be nice! And a perfect use for my angle gauge!

I decided on a hexagon shape, using six strips of purpleheart cut with a pair of 60* angles on the long sides and 1 1/2" strips of curly maple.

I first cut the purpleheart using a scrap of wood for a pushblock and the blade set to 60*. I got that 60* setting by dividing the number of degrees in a circle, 360, by the number of sides in my project, 6. 360 / 6 = 60. The cuts were made with my Delta/Leitz 24 tooth rip blade. That blade leaves such beautiful cuts...


That was easy enough. But the maple cuts weren't. I have a large crosscut sled I made for making some table miters when I first got this saw. But it is really unwieldy when using for small parts. So I had to make a small 48" x 24" crosscut sled. No construction pics, but it's 3/4 MDF with doubled up 1/2" birch ply for the handles. Simple, sturdy, and accurate. It also makes me feel MUCH more comfortable cutting small parts on the table saw. Especially using the David Marks trick of a pencil eraser as a hold down.
  • NOTE: When using a stop block with a crosscut sled, you MUST hold down the piece between the block and the saw blade. Kickbacks are fierce when a piece gets wedged in there. Ask me how I know...
Back to the original project. I cut the maple so the curls ran vertical and the grain horizontal. This gave me less splintering in the curly maple when using a card scraper. But it also increased the risk of grain separation because I was scraping across the grain. I don't know that either orientation would be easy. But I liked the appearance of the vertical ripples.

The maple was 3 x 2 1/2". I cut six identical pieces with the crosscut sled and a stop block. (This is where I learned about holding down the piece between the blade and the stop block!)

I set up my router table with a 1/4" straight bit, set 1/8" high with the fence 1/4" from the front of the cut. This gave me a 1/4" x 1/8" rabbet to set the bottom of the cup into. I ran all the maple as well as the purpleheart through the router.

I placed two strips of blue masking tape, sticky side up, on my bench. I then clamped a straight edge to the bench a little ways below. The straight edge was the register for my parts to keep them aligned and give me a cup that is square to the world.

Once I was happy with the alignment, lack of gaps, and the test fit went well, I brushed Titebond II on all the joints and rolled it up. The overlaps of tape held it together and acted as a clamp. No strap clamp needed on such a small piece. I left it to dry overnight.


The next day I set up my sled again to trim the proud bits of purpleheart. The sled really came into its own for this part since I needed to make 6 identical cuts.


I used my cabinet scraper to clean up the outside of the cup and ease the edges, gently rounding the joints between the maple and purpleheart.


To fit the bottom I used a scrap of 1/4" poplar with the outside of the cup traced to it. I rough cut it on the bandsaw then used 60 grit sandpaper to fit in the rabbet around the bottom of the cut. Once it fit I used a cabinetmaker's triangle to mark the correct orientation then set it aside.

I sealed the inside of the cup and the bottom as separate pieces with some Zissner SealCoat. I'm trying to use this stuff up before it goes bad. It's the same stuff I put on the crosscut sled I made during this project. I don't like how it looks compared to "real" shellac, so I use it in places that aren't seen, or I don't care how it looks. I have started mixing my own shellac from flakes distributed by Hock Finishes and denatured alcohol. The lensing effect of the home mixed shellac is far superior to that of any of the canned finishes I've tried so far!


After two coats of the Seal Coat had been applied and dry, I applied self adhesive felt to the inside surface of the bottom and the inside of the cup.

Yes. It's red. So sue me.

This self adhesive felt is available at WalMart for around a buck for an 8x10" sheet. It took about 3/4 of a sheet for this project. And it was my last sheet of any color (that's why I used red). I need to stock up again.

Once the adhesive had a chance to become permanent, I trimmed around the rabbet and lip of the cup with an X-Acto knife. I double checked the fit of the bottom. It fit a bit proud, as I expected because of the felt. I brushed on the glue and clamped it for an hour.

Finally, I hit the bottom with my belt sander to make the bottom flush with the sides and applied 2 coats (so far... more to come tomorrow) of my home mixed shellac in a 3 pound cut. I brought it inside to hopefully harden completely before tomorrow morning so I can smooth the finish with some 400 grit paper and apply 2 more coats.

While I was sitting in my chair holding it and admiring (we all do that right? I'm not crazy? Hello? Anybody?), I realized I had made it too big for Q-tips. I'd have to have a full package in there all the time. Ugh. So I set it on my purpleheart and maple side table (noticing a trend?) and picked up a Lee Valley catalog to let my mind wander for a few minutes.

My 4 year old daughter came up and dropped a remote in it. "Nice, Daddy! A new remote holder!" She ran off to do whatever 4 year old girls do when they run off.

I, on the other hand, was stunned. Why the !@#%@$^# hadn't I thought of that? The wife had been kvetching about the remotes for months. Somehow she thought getting Dish would mean only one remote.

I know, I know. What can I say? Don't your wives hate the remotes too?

Anyway, it now has a permanent place in the living room on my maple and purpleheart side table. At least it matches.

And I still have an ugly light blue plastic drinking cup in my bathroom. But now its mate has come down to hold Neosporin tubes.

Why can't she just stay out of the Guy's bathroom?

Relaxing with Mimes

00/00/0000, 00:00 | Skiving Off

My wife and I subject each other to a lot of second hand noise.

As Gail sits in the living room knitting, she deals with the background noise drifting up from my basement woodshop. She also has to deal with my scream of testosterone-induced rage as I don one of my Old Man sweaters, stand at the front door shaking me fist, and yell at the neighborhood kids to “STAY OFF MY YARD!!!” Probably once or twice a year she has to tolerate the sickening sound of the bitchslaps I put on the migratory mime troupe that comes through on their way up to Mackinac Island. (I call this event Silent Scream.)

The second hand noise I tolerate isn’t quite as offensive. Let’s face it…Gail’s knitting isn’t very loud. However, each morning as I sit with my laptop in the dining room desperately trying to feed all of my Webkinz before I start my day, I am forced to listen to the cable news show Gail religiously watches. It’s not just the perky talking heads that I have to hear…it’s the commercials from hell, too.

I first heard this commercial yesterday, and my brain semi-consciously registered a What the $@#%????? However, this morning the replaying of this commercial solidly lodged in the conscious part of my brain and chiseled out a ledge where it has painted a sign that calls it out as one of the nuttiest things I have ever heard seriously marketed.

(Pleases note the “…” in the title below creates a pregnant pause of almost a second and a half from the voiceover actor as he narrates the television commercial).

The Most Relaxing Classical Album in the World...Ever!

Honestly, it’s a real title. You can get it here.

Wow, there are a lot of unsubstantiated statements in that title. Well, it’s my belief they are unsubstantiated. Perhaps there are competitions among albums to see which is most relaxing.

They get really bubbly waitress types, pump them full of ephedrine and caffeine, then strap them into La-Z-Boy’s and force them to listen to music through headphones. Whichever album creates the largest total reduction in heart rate, respiration, and certain non-essential brain waves is considered to be the Most Relaxing Album. Obviously, competition among Classical albums is more intense than in the EuroTechno or ThrashMetal categories. In fact, the Classical competition is the main event; those ringside seats command Super Bowl ticket prices from scalpers.

I still have questions. Does one competition really determine the winner for the ENTIRE world as indicated by this album’s title? What if there is an unheralded classical album making the rounds in a village outside New Delhi that is putting people to sleep left and right?

Finally, I am skeptical of the use of the word “Ever.” Does the word “ever” in this title mean “from the beginning of man up to this point in time” or does it imply all future time as well? Even if it is possible to gather all of the music that has come before and rank it for relaxation value, it is not possible to know something won’t come along next Thursday that will make narcoleptics of all of us.

You know what…I just realized I am probably not the right guy to be complaining about sweeping generalizations like ones used in the title of this album. After all, am I not the guy that Chris Schwarz links to with the subtitle, “Is Jeff Skiver the funniest woodworker ever? Yes. Yes, he is.”

I suppose I should just be happy Chris chose to accentuate my sense of humor as opposed to my ability to put the smack down on non-verbal artists.